Results for 'M. Prze Ecki'

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  1. L'argumentation éthique dans le Gorgias de Platon.M. Prze Ecki - 1988 - Studia Filozoficzne 266:3-12.
  2. Le problème de la rationalité des croyances religieuses.M. Prze Ecki - 1989 - Studia Filozoficzne 278:55-64.
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  3. On Leszek Ko akowski's Philosophy of Religion.M. Prze Ecki & S. Rainko - 1986 - Dialectics and Humanism 13 (1):143-155.
     
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  4.  48
    Pojęcia teoretyczne a doświadczenie.Marian Przeŀęcki - 1961 - Studia Logica 11 (1):91 - 138.
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  5.  41
    Z semantyki pojęć otwartych.Marian Przeŀęcki - 1964 - Studia Logica 15:189.
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  6. Causation in epidemiology.M. Parascandola & D. L. Weed - 2001 - Journal of Epidemiology and Community Health 55:905--912.
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  7. Mahmut Kelpetin, İsl'm Öncesi Güney ve Kuzey Arabistan, Kuramer Yay., İstanbul 2016.Asım Sarıkaya - 2017 - Ilahiyat Tetkikleri Dergisi 48:299-303.
    Tarih ilmi bir bütünlük ve süreklilik arz eder. Bir olay hakkında başlangıç ve bitiş tarihlendirmeleri izâfidir. Dolayısıyla olayın başlangıcı kabul edilen tarih öncesi bir doğuş ve gelişme sürecinin olduğu, aynı şekilde olayın bittiği zannedilen dönemde de etkilerinin bazen yıllarca devam ettiği görülmektedir. Ancak gerek araştırmacı gerekse okuyucu dikkate alınarak, araştırmanın kolaylaştırılması, derinliği/vukûfiyeti arttırma, anlama, anlamlandırmayı kolaylaştırma gibi sebep ve amaçlar göz önüne alınarak tarih, kısımlara ayrılmıştır. Tarihin kısımlara ayrılmasında savaşlar, bir devletin doğuşu veya yıkılışı gibi dönemin siyasî, sosyal veya dinî (...)
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  8. Vicious Pleasures [Articles Tr. From the Fr. By W.M.T.].Lev Nikolaevich Tolstoi & M. T. W. - 1896
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  9. Thoughts From Amiels' 'Journal Intime' [Ed. By A.M.P.].Henri Frédéric Amiel & M. P. A. - 1903
     
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  10. Concepto humanista de la historia.M. H. Alberti & Juan B. Justo (eds.) - 1966 - Buenos Aires,: Ediciones Líbera.
    Juan B. Justo en la historia y el pensamiento argentinos, por A. Solari.--Teoría y práctica de la historia, por M. H. Alberti.--La base biológica de la historia, por F. Escardó.--La técnica, por A. Justo.--La economía, por R. Bogliolo.--La guerra, por A. G. Rodríguez.--La política, por A. Ghioldi.--La lucha de ciases, por R. Mondolfo.--El salariado, por M. Palacín.--Las formas típicas del privilegio, por J. L. Pena.--El gremialismo proletario, por E. Frugoni.--La cooperación libre, por N. Repetto.--La democracia obrera, por L. Pan.--La religión, (...)
     
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  11.  46
    The Book of Songs.R. M. & Arthur Waley - 1960 - Journal of the American Oriental Society 80 (2):188.
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  12.  41
    Behaviorism and Deconstruction: A Comment on Morse Peckham's "The Infinitude of Pluralism".M. H. Abrams - 1977 - Critical Inquiry 4 (1):181-193.
    Peckham claims that my "behavior" in dealing with the quotations in Natural Supernaturalism is the same, in methodology and validity, as the interpretative behavior of Booth's waiter. But the great bulk of the utterances in my quotations—and no less, of the utterances constituting Peckham's own essay—do not consist of orders, requests, or commands. Instead, they consist of assertions, descriptions, judgments, exclamations, approbations, condemnations, and many other kinds of speech-acts, the meanings of which are not related to my interpretative behavior, even (...)
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  13.  51
    Rationality and Imagination in Cultural History: A Reply to Wayne Booth.M. H. Abrams - 1976 - Critical Inquiry 2 (3):447-464.
    In retrospect, I think I was right to compose Natural Supernaturalism by relying on taste, tact, and intuition rather than on a controlling method. A book of this kind, which deals with the history of human intellection, feeling, and imagination, employs special vocabularies, procedures, and modes of demonstration which, over many centuries of development, have shown their profitability when applied to matters of this sort. I agree with Booth that these procedures, when valid, are in a broad sense rational, and (...)
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  14.  19
    Epistemology of the Quran: Elements of a Virtue Approach to Knowledge and Understanding.M. Ashraf Adeel - 2019 - Springer Verlag.
    This book examines all verses of the Quran involving knowledge related concepts. It begins with the argument that an analysis of the Quranic concept of ignorance points to epistemic virtues that can pave our way towards gaining knowledge and/or understanding. It deals with the Quranic concepts of perceptual, rational, and revelatory knowledge as well as understanding and wisdom in the light of recent discussions in Western analytic epistemology. It also argues that the relevant Quranic verses seem to involve concept of (...)
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  15. Explorations in Ancient and Modern Philosophy: Volume 2.M. F. Burnyeat - 2012 - Cambridge University Press.
    M. F. Burnyeat taught for 14 years in the Philosophy Department of University College London, then for 18 years in the Classics Faculty at Cambridge, 12 of them as the Laurence Professor of Ancient Philosophy, before migrating to Oxford in 1996 to become a Senior Research Fellow in Philosophy at All Souls College. The studies, articles and reviews collected in these two volumes of Explorations in Ancient and Modern Philosophy were all written, and all but two published, before that decisive (...)
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  16.  46
    Greece: Dictionaries of Civilization. By Stefania Ratto. Translated by Rosanna M. Giammanco Frongia.Neovi M. Karakatsanis - 2012 - The European Legacy 17 (3):414 - 415.
    The European Legacy, Volume 17, Issue 3, Page 414-415, June 2012.
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  17. Isocrates, and Plato on speech, writing, and philosophical rhetoric/M. McCoy.McCoy M. Alcidamas - 2009 - Ancient Philosophy 29 (2):79 - 91.
     
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  18.  46
    Short Years. The Life and Letters of John Bruce MacCullum, M. D.Archibald Malloch.M. F. Ashley-Montagu - 1938 - Isis 29 (1):134-135.
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  19.  25
    Moral values in the modern Czech history.M. Klicperová - 1994 - Global Bioethics 7 (2):77-93.
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  20.  17
    T'oegye p'yŏngjŏn: in'gan ŭi kil ŭl palk'yŏjun sŭsŭng.Chang-T'ae Kŭm - 2012 - Sŏul-si: Chisik kwa Kyoyang.
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  21.  39
    New Publications of the Works of N.A. Berdiaev.M. A. Kolerov & N. S. Plotnikov - 1991 - Russian Studies in Philosophy 30 (2):75-85.
    The restoration of "forgotten" names to the bosom of our culture is a natural and necessary accompaniment of the political freedom beginning to make its way in our country. Free and continuous creativity is being reunited with the reader, the listener, and the participant, who had been tragically alienated from it. Our half-knowledge, intellectual arbitrariness, and opportunism are becoming clearer, more acute, and more shameful. All this is an inevitable accompaniment of one of the most prestigious and, it would seem, (...)
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  22.  13
    A Person`s Dignity in Secular and Orthodox Concepts.M. Kostenko - 2023 - Philosophical Horizons 47:136-149.
    The article analyzes the dignity of a person in secular and Orthodox aspects. The authors argue that every phenomenon of the material and spiritual world is objectively inherent in internal contradictions, so it is not an exception and an idea of human dignity in secular and religious contexts. The research methods are comprehensive and based on the philosophical, anthropological and philosophical and cultural analysis of human dignity in secular and Orthodox dimensions. Discussion. The concepts of «secular» (universal) and «Christian» morality (...)
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  23.  25
    Structure of liquid Al and Al67Mg33alloy: comparison between experiment and simulation.M. J. Kramer, M. I. Mendelev & M. Asta - 2014 - Philosophical Magazine 94 (17):1876-1892.
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  24.  6
    Semantika.M. A. Krongauz - 2001 - Moskva: RGGU.
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  25. Réflexion autour de l'oeuvre de Max Weber.M. Kucia - 1988 - Zagadnienia Naukoznawstwa 24 (94):263-279.
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  26. Hanʼguk sirhak sasang yŏnʼgu.Chang-tʻae Kŭm - 1987 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
     
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  27. Opacity, transparency, and the ethics of affective computing.M. Kumar, Aisha Aijaz, Omkar Chattar, Jainendra Shukla & Raghava Mutharaju - 2023 - Ieee Transactions in Affective Computing 15 (1):4-17.
    Human opacity is the intrinsic quality of unknowabil- ity of human beings with respect to machines. The descriptive rela- tionship between humans and machines, which captures how much information one can gather about the other, can be explicated using an opacity-transparency relationship. This relationship allows us to describe and normatively evaluate a spectrum of opacity where humans and machines may be either opaque or transparent. In this paper, we argue that the advent of Affective Computing (AC) has begun to shift (...)
     
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  28. Thomas d'Aquin, L'unite de l'intellect contre les averroistes: suivi des Textes contre Averroes anterieurs a 1270.M. Lambert & F. Beets - forthcoming - Revue Internationale de Philosophie.
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  29. Kant, La Religión dentro de los límites de la merá Razón, tr. F. M. Marzoa.F. M. Moliner - 1971 - Kant Studien 62 (3):402.
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  30.  19
    Habemus Papam.M. M. Mooney - 2015 - Christian Bioethics 21 (1):69-72.
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  31.  18
    Ethical Dilemmas in Swedish Neonatal Intensive Care.M. Eriksson & M. Lindroth - 2001 - Journal of Clinical Ethics 12 (3):312-314.
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  32.  8
    After ANT: a Roadmap.M. A. Erofeeva - 2019 - Sociology of Power 31 (2):8-17.
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  33. Puti razvitīi︠a︡ filosofīi v Rossīi.M. N. Ershov - 1922
     
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  34. The Physical Philosophy of Aristotle: A Modern Interpretation.M. G. Evans - 1964
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  35. Roman Catholic perspectives on medical futility.M. Farley & J. Beste - 2007 - Bioethics at Yale 9.
     
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  36. The evaluation of processing functions in working memory.M. C. Fastame, E. Cavallini & T. Vecchi - 2002 - In Serge P. Shohov, Advances in Psychology Research. Nova Science Publishers. pp. 3--27.
     
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  37. Res: III⁰ Colloquio Internazionale, Roma, 7-9 gennaio 1980.M. Fattori, M. Bianchi, Marta Fattori & Aldo Duro - 1983 - Philosophy and Rhetoric 16 (2):140-142.
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  38. Pride.M. Feldman - 1999 - In David Bell, Psychoanalysis and culture: a Kleinian perspective. New York: Routledge.
     
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  39.  31
    BRAND, G.: Los textos fundamentales de Wtttgenstein.M. Casal Fernández - 1981 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 16:208.
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  40. Letters of couturat, Louis to Natorp, Paul (1901-1902).M. Ferrari - 1989 - Rivista di Storia Della Filosofia 44 (1):115-139.
     
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  41.  21
    "Second thoughts on" second thoughts".M. Fish - 1992 - Hastings Center Report 22 (4):42-42.
  42.  27
    Liberalism, Democracy, and Literary Polemics.M. Lifshit - 1968 - Russian Studies in Philosophy 7 (3):3-20.
    Sensible people advise one not to expend one's strength on polemics. And sensible people are right, of course. But look at the history of social thought: there is no peace beneath the olives, and without the flames of social thought, even the pure light of science begins to flicker.
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  43. Kevin Anderson, Lenin, Hegel and Western Marxism.M. Loewy - forthcoming - Radical Philosophy.
     
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  44. Human consciousness: A systems approach to the mind/brain interaction.M. L. Lonky - 2003 - Journal of Mind and Behavior 24 (1):91-118.
    The Journal of Mind and Behavior, Winter 2003, Volume 24, Number 1, Pages 91–118, ISSN 0271–0137 This paper focuses on a logical systems flow-down of a set of consciousness requirements, which together with biological quantification of human brain anatomy sets limits on the neurological network in the cerebrum in order to produce the mind. It employs data to validate inferences, or when data do not exist, proposes methods for acquiring valid evidence. Many of these systems requirements will be imposed after (...)
     
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  45. Epistemic Determiners.M. Lucia - 2006 - Journal of Semantics 23 (3):217-250.
     
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  46. Women and Literature in Britain, 1700-1800. Edited by Vivien Jones.M. Lyons - 2002 - The European Legacy 7 (3):408-408.
  47.  43
    Accidental Change and Quadricausality.M. A. MacConaill - 1967 - Philosophical Studies (Dublin) 16:210-229.
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  48. A felon's right to vote.J. M. - 2002 - Law and Philosophy 21 (s 4-5):543-565.
     
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  49. Über die operationalisierung ethischer diskurse oder: Die löcher im systemkäse.M. Mai - 1996 - Ethik Und Sozialwissenschaften 7 (2/3).
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  50. Nationalists and Nomads. Essays on Francophone African Literature and Culture. By Christopher L. Miller.M. A. Majumdar - 2003 - The European Legacy 8 (6):822-822.
     
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